The Key
In his classic book The Human Condition, Thomas Keating shares this memorable tale. A teacher, having lost the key to his home, is on his hands and knees searching through the grass. When his disciples see him searching, they join the hunt, but with no success. Finally, “one of the more intelligent disciples” asks, “Master, have you any idea where you might have lost the key?” Their teacher replies, “Of course. I lost it in the house.” When they exclaim, “Then why are we looking for it out here?” he answers, “Isn’t it obvious? There is more light here.”
We have lost the key to “intimacy with God, the experience of God’s loving presence,” Keating concludes. “Without that experience, nothing else quite works; with it, almost anything works.”
How easy it is to forget that even in life’s ups and downs, God remains the key to our deepest longings. But when we’re ready to stop looking in all the wrong places, God is there, ready to show us true rest. In Matthew 11, Jesus praises the Father for revealing His ways, not to the “wise and learned,” but “to little children” (v. 25). Then He invites “all you who are weary and burdened” (v. 28) to come to Him for rest.
Like little children, we can find true rest as we learn the ways of our Teacher, who’s “gentle and humble in heart” (v. 29). God is there, eager to welcome us home.
God of the Garden
Many years ago, Joni Mitchell wrote a song called “Woodstock” in which she saw the human race trapped in a “bargain” with the devil. Urging her listeners to seek a simpler, more peaceful existence, she sang of a return to “the garden.” Mitchell spoke for a generation longing for purpose and meaning.
Mitchell’s poetical “garden” is Eden, of course. Eden was the paradise God created for us back in the beginning. In this garden, Adam and Eve met with God on a regular basis—until the day they made their bargain with the devil (see Genesis 3:6–7). That day was different. “Then the man and his wife heard the sound of the
When God asked what they’d done, Adam and Eve engaged in a lot of blame-shifting. Despite their denial, God didn’t leave them there. He “made garments of skin for Adam and his wife and clothed them” (v. 21), a sacrifice that hinted at the death Jesus would endure to cover our sins.
God didn’t give us a way back to Eden. He gave us a way forward into restored relationship with Him. We can’t return to the garden. But we can return to the God of the garden.
Traveling Light
A man named James took an adventurous, 1,250-mile journey down the West Coast of the US—biking from Seattle, Washington, to San Diego, California. A friend of mine met the ambitious biker near the cliffs of Big Sur, 930 miles from his starting point. After learning that someone had recently stolen James’ camping gear, my friend offered his blanket and sweater, but James refused. He said that as he traveled south into the warmer climate, he needed to begin shedding items. And the closer he got to his destination, the more tired he became so he needed to reduce the weight he was carrying.
James’ realization was smart. It’s a reflection of what the writer of Hebrews is saying too. As we continue our journey in life, we need to “throw off everything that hinders and the sin that so easily entangles” (12:1). We need to travel light to press on.
As believers in Jesus, running this race requires “perseverance” (v. 1). And one of the ways to ensure we can keep going is to be free of the weight of unforgiveness, pettiness, and other sins that will hinder us.
Without Jesus’ help, we can’t travel light and run this race well. May we look to the “pioneer and perfecter of faith” so that we won’t “grow weary and lose heart” (vv. 2–3).
God Knows
A couple who stopped to admire a large abstract painting noticed open paint cans and brushes underneath it. Assuming it was a “work in progress” that anyone could help create, they stroked in some color and left. The artist, though, had purposefully left the supplies there as part of the finished work’s display. After reviewing video footage of the incident, the gallery acknowledged the misunderstanding and didn’t press charges.
The Israelites who lived east of the Jordan created a misunderstanding when they built a massive altar next to the river. The western tribes viewed this as rebellion against God—everyone knew the tabernacle was the only God-approved place for worship (Joshua 22:16).
Tensions mounted until the eastern tribes explained that they only meant to make a replica of God’s altar. They wanted their descendants to see it and recognize their spiritual and ancestral connection with the rest of Israel (vv. 28–29). They exclaimed: “The Mighty One, God, the
Because God “searches every heart and understands every desire and every thought” (1 Chronicles 28:9) everyone’s motives are clear to Him. If we ask Him to help us sort out confusing situations, He may give us the chance to explain ourselves or the grace we need to forgive offenses. We can turn to Him when we’re striving for unity with others.
Called to Grow
The sea squirt is a strange creature. Found attached to rocks and shells, it looks like a soft plastic tube waving with the current. Drawing its nutrients from the passing water, it lives a passive life far removed from its once active youth.
The sea squirt starts life as a tadpole with a primitive spinal cord and brain that helps it find food and avoid harm. As a juvenile it spends its days exploring the ocean, but something happens when it reaches adulthood. Settling on its rock, it stops exploring and growing. In a macabre twist, it digests its own brain.
Spineless, thoughtless, flowing passively with the current. The apostle Peter encourages us not to follow the sea squirt’s fate. Since maturity for us means taking on God’s nature (2 Peter 1:4), you and I are called to grow—grow mentally in our knowledge of Christ (3:18); spiritually in traits like goodness, perseverance, and self-control (1:5–7); and practically by exploring new ways to love, offer hospitality, and serve others through our gifts (1 Peter 4:7–11). Such growth, Peter says, will stop us living “ineffective and unproductive” lives (2 Peter 1:8).
This calling to grow is as vital for the 70-year-old as it is for the teenager. God’s nature is as vast as the ocean. We’ve barely swum a few feet. Explore His unending character, take new spiritual adventures. Study, serve, take risks. Grow.