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Tim Gustafson

Tim Gustafson

As a “third-culture kid” (parents from one culture who raised him in another), Tim Gustafson attended eight different schools in his first nine years of schooling, plus a “semester at sea” that comprised first grade. His adoptive parents were missionaries who traveled several times by ship. The penchant for traveling didn’t stop with adulthood, and it’s served him well as he continues his career as a writer and editor. A military veteran of three deployments, Tim and his wife, Leisa, have eight children—seven of whom are boys—and a granddaughter.

Articles by Tim Gustafson

The Course of a Lifetime

“There are different questions a young artist can ask,” says singer/songwriter Linford Detweiler of Over the Rhine. “One is, ‘What must I do to be famous?’” Detweiler warns that such a goal “swings the door open to all manner of destructive forces from both within and without.” He and his wife have instead chosen a less flashy musical road in which they “continue to grow over the course of an entire lifetime.”

The name of Jehoiada isn’t readily recognized, yet it’s synonymous with a lifetime of dedication to God. He served as priest during the reign of King Joash, who for the most part ruled well—thanks to Jehoiada.

When Joash was just seven years old, Jehoiada had been the catalyst in installing him as rightful king (2 Kings 11:1–16). But this was no power grab. At Joash’s coronation, Jehoiada “made a covenant between the Lord and the king and people that they would be the Lord’s people” (v. 17). He kept his word, implementing badly needed reforms. “As long as Jehoiada lived, burnt offerings were presented continually in the temple of the Lord” (2 Chronicles 24:14). For his dedication, Jehoiada “was buried with the kings in the City of David” (v. 16).

Eugene Peterson calls such a God-focused life “a long obedience in the same direction.” Ironically, it’s such obedience that stands out in a world bent on fame, power, and self-fulfillment.

In This Together

Kelly was battling brain cancer when the COVID-19 crisis hit. Then fluid developed around her heart and lungs and she had to be hospitalized again. Her family couldn’t visit because of the pandemic. Her husband, Dave, vowed to do something.

Gathering loved ones together, Dave asked them to make large signs with messages. They did. Wearing masks, twenty people stood on the street outside the hospital holding signs: “BEST MOM!” “LOVE YOU.” “WE ARE WITH U.” With the help of a nurse, Kelly made her way to a fourth-floor window. “All we could see was a facemask and a waving hand,” her husband posted on social media, “but it was a beautiful facemask and waving hand.”

Late in his life, the apostle Paul felt alone as he languished in a Roman prison. He wrote to Timothy, “Do your best to get here before winter” (2 Timothy 4:21). Yet Paul wasn’t totally alone. “The Lord stood at my side and gave me strength,” he said (v. 17). And it’s also apparent that he had some encouraging contact with other believers. “Eubulus greets you,” he said to Timothy, “and so do Pudens, Linus, Claudia and all the brothers and sisters” (v. 21).

We’re created for community, and we feel that most keenly when we’re in crisis. What might you do for someone who may feel entirely alone today?  

God of the Garden

Many years ago, Joni Mitchell wrote a song called “Woodstock” in which she saw the human race trapped in a “bargain” with the devil. Urging her listeners to seek a simpler, more peaceful existence, she sang of a return to “the garden.” Mitchell spoke for a generation longing for purpose and meaning.

Mitchell’s poetical “garden” is Eden, of course. Eden was the paradise God created for us back in the beginning. In this garden, Adam and Eve met with God on a regular basis—until the day they made their bargain with the devil (see Genesis 3:6–7). That day was different. “Then the man and his wife heard the sound of the Lord God as he was walking in the cool of the day, and they hid from the Lord God among the trees of the garden” (v. 8).

When God asked what they’d done, Adam and Eve engaged in a lot of blame-shifting. Despite their denial, God didn’t leave them there. He “made garments of skin for Adam and his wife and clothed them” (v. 21), a sacrifice that hinted at the death Jesus would endure to cover our sins.

God didn’t give us a way back to Eden. He gave us a way forward into restored relationship with Him. We can’t return to the garden. But we can return to the God of the garden.

Needing God to Make Sense of Life?

“Hey, can you teach me how to do that?”

“How to do what?” the chaplain asked.

“Can you teach me to pray like that?”

The chaplain shared that prayer is simply an honest conversation with God. “Just figure out what’s going on in your heart,” he said. “Then you talk to God about it.”

Jesus’s disciples had a similar request:…